Benedict, Ruth (1887-1948)
Ruth Fulton Benedict (1887-1948), a disciple of Franz Boas and a major representative of the North American culturalist movement, left her mark on anthropology through her literary, humanist, militant and anti-racist sensitivity. In her work, she seeks to identify how the values of each culture are embedded in all its manifestations. Her best-known book, Patterns of Culture (1934), helped to spread the notion of cultural relativism to a wider audience. This did not prevent her from emphasizing the oppressive aspect of any culture towards misfits — which she knew herself to be — of whatever shape or form; their singularity could have been experienced differently in another culture. During the Second World War, she was asked to paint an anthropological portrait of the United States’ enemies; a classic on Japanese culture resulted, The Chrysanthemum and the Sword (1946). Despite the controversy, Ruth Benedict remains an essential reference and her work is regularly revisited.
Keywords: Cultural anthropology | Culturalism | First half of the 20th century | United States of America | Japan | Amerindian studies | Concept of culture | Culture and personality | Cultural relativism | Franz Boas | Margaret Mead
Secondary sources
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“Ruth Benedict: Apollonian and Dionysian”
Victor Barnouw, 1949
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“Synergy: Some Notes of Ruth Benedict”
John J. Honigmann & Abraham H. Maslow, 1970
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“Ruth Benedict Anthropological Folklorist”
Virginia Wolf Briscoe, 1979
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“Teaching II: Ruth Benedict”
Victor Barnouw, 1980
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“Ruth Benedict: Popular Success, Academic Neglect”
Brian Morris, 1984
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“Criticism: Ruth Benedict’s Vision Quest”
Marie J. Diamond, 1986
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“‘It Is besides a Pleasant English Word’: Ruth Benedict’s Concept of Patterns”
Judith Modell, 1989
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“‘Not in the Absolute Singular’: Re-Reading Ruth Benedict”
Barbara A. Babcock, 1992
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“A World Made Safe for Differences: Ruth Benedict’s The Chrysanthemum and the Sword”
Christopher Shannon, 1995
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“Misconceived Configurations of Ruth Benedict”
Pauline Kent, 1996
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“The Wall of Shame: Ruth Benedict’s Accomplishment in The Chrysanthemum and the Sword”
Judith Modell, 1999
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“Ruth Benedict’s Legacy of Shame: Orientalism and Occidentalism in the Study of Japan”
John Lie, 2001
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“An Anthropology Made Safe for Culture: Patterns of Practice and the Politics of Difference in Ruth Benedict”
Daniel Rosenblatt, 2004
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“Culture and Personality In Henry’s Backyard. Boasian War Allegories in Children’s Science Writ Large Stories”
Elizabeth Stassinos, 2006
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“Ruth Benedict’s Japan: the Benedictions of Imperialism”
Elson Boles, 2006
Primary sources
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“The Vision in Plains Culture”
Ruth Benedict, 1922
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“A Matter for the Field Worker in Folk-Lore”
Ruth Benedict, 1923
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“Serrano Tales”
Ruth Benedict, 1926
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“Eight Stories from Acoma”
Ruth Benedict, 1930
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Tales of the Cochiti Indians
Ruth Benedict, 1931
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“Configurations of Culture in North America”
Ruth Benedict, 1932
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Patterns of Culture
Ruth Benedict, 1934
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Échantillons de civilisations
Ruth Benedict, 1950 [1934]
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“Religion”
Ruth Benedict, 1938
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“Race Problems in America”
Ruth Benedict, 1941
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“Anthropology and Cultural Change”
Ruth Benedict, 1942
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“Recognition of Cultural Diversities in the Postwar World”
Ruth Benedict, 1943
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The Races of Mankind
Ruth Benedict & Gene Weltfish, 1943
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“Two Patterns of Indian Acculturation”
Ruth Benedict & George C. Vaillant, 1943
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“The Racial Theories of Robert E. Park and Ruth Benedict”
Oliver C. Cox, 1944
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The Chrysanthemum and the Sword
Ruth Benedict, 1946
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“Racism Is Vulnerable”
Ruth Benedict, 1946
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“The Future of Race Prejudice”
Ruth Benedict, 1946
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“Anthropology and the Humanities”
Ruth Benedict, 1948
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